All God’s Money

All God’s Money

Sermon on Matthew 22:15-22 for Pentecost +20A, October 22, 2017

Matthew 22:15-22

Then the Pharisees went and plotted to entrap him in what he said. So they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?” But Jesus, aware of their malice, said, “Why are you putting me to the test, you hypocrites? Show me the coin used for the tax.” And they brought him a denarius. Then he said to them, “Whose head is this, and whose title?” They answered, “The emperor’s.” Then he said to them, “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.” When they heard this, they were amazed; and they left him and went away.

A song I like, by the band Wilco, has a line in it that says, “Our love is all of God’s money.”  When I first heard it, I was struck by how odd the thought was that God had money.  Why would God have money?   Of course, I get it, that it is a metaphor – but such an odd one that I never would have thought it up. 

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But, when you think about it, maybe it is apt.  We use money to measure value.  We humans have been using money since at least 3,000 BCE, as evidence from ancient Mesopotamia indicates.  In the bible, we read of Abraham buying the cave of Machpelah from the Hittites as a tomb for his wife Sarah. That story is set around the year 2,000 BCE. 

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The Vision that Compels Us

The Vision that Compels Us

Sermon on Matthew 21:28-32 for Pentecost +17 A World Communion Sunday, October 1, 2017

Do not let the foreigner joined to the Lord say,

Matthew 21:28-32

“What do you think? A man had two sons; he went to the first and said, ‘Son, go and work in the vineyard today.’ He answered, ‘I will not’; but later he changed his mind and went. The father went to the second and said the same; and he answered, ‘I go, sir’; but he did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax-collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax-collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.”

The Vision that Compels Us

I just heard that there is a new book out, in the horror fiction category, co-written by Stephen King and his son, Owen, called Sleeping Beauties.  In the book, for some reason, that they did not explain in the interview, all of the women in the world go to sleep.  So it is, for all practical purposes, a world without any women.  Maybe I have seen too many films set in wars or prisons, but that seems to me like a real horror to imagine.  All male environments can get pretty brutal. 

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Anyway, hearing about that book’s plot made me think about imagining our world differently than it is.  What would the world be like without any Christians in it?  What would the world be like if Jesus never existed?

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Feelings and Faithfulness

Feelings and Faithfulness

Sermon on Jonah 3:10-4:11 for Pentecost +16 A, September 24, 2017

Jonah 3:10-4:11

When God saw what they did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it.

But this was very displeasing to Jonah, and he became angry. He prayed to the Lord and said, “O Lord! Is not this what I said while I was still in my own country? That is why I fled to Tarshish at the beginning; for I knew that you are a gracious God and merciful, slow to anger, and abounding in steadfast love, and ready to relent from punishing. And now, O Lord, please take my life from me, for it is better for me to die than to live.” And the Lord said, “Is it right for you to be angry?” Then Jonah went out of the city and sat down east of the city, and made a booth for himself there. He sat under it in the shade, waiting to see what would become of the city.

The Lord God appointed a bush, and made it come up over Jonah, to give shade over his head, to save him from his discomfort; so Jonah was very happy about the bush. But when dawn came up the next day, God appointed a worm that attacked the bush, so that it withered. When the sun rose, God prepared a sultry east wind, and the sun beat down on the head of Jonah so that he was faint and asked that he might die. He said, “It is better for me to die than to live.”

But God said to Jonah, “Is it right for you to be angry about the bush?” And he said, “Yes, angry enough to die.” Then the Lord said, “You are concerned about the bush, for which you did not labor and which you did not grow; it came into being in a night and perished in a night. And should I not be concerned about Nineveh, that great city, in which there are more than a hundred and twenty thousand people who do not know their right hand from their left, and also many animals?”

Even though there are many signs of decline in Christianity in America and Europe, I have hope for the future.  My basis for my hope, besides theological reasons, is this: Christianity has been able to subject itself to intense, rigorous critique, again and again, and to survive.  It has not remained unchanged; the critiques have produced changes, but our faith has endured those changes time after time, and still invites more sustained criticism.

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Dark Red Letters

Dark Red Letters

Sermon on Genesis 50:15-21 and Matthew 18:21-35 for September 17, 2017, Pentecost +15A

Genesis 50:15-21

Realizing that their father was dead, Joseph’s brothers said, “What if Joseph still bears a grudge against us and pays us back in full for all the wrong that we did to him?” So they approached Joseph, saying, “Your father gave this instruction before he died, ‘Say to Joseph: I beg you, forgive the crime of your brothers and the wrong they did in harming you.’ Now therefore please forgive the crime of the servants of the God of your father.” Joseph wept when they spoke to him. Then his brothers also wept, fell down before him, and said, “We are here as your slaves.” But Joseph said to them, “Do not be afraid! Am I in the place of God? Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. So have no fear; I myself will provide for you and your little ones.” In this way he reassured them, speaking kindly to them.

Matthew 18:21-35

Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.

“For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. When he began the reckoning, one who owed him ten thousand talents was brought to him; and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. So the slave fell on his knees before him, saying, ‘Have patience with me, and I will pay you everything.’ And out of pity for him, the lord of that slave released him and forgave him the debt. But that same slave, as he went out, came upon one of his fellow-slaves who owed him a hundred denarii; and seizing him by the throat, he said, ‘Pay what you owe.’ Then his fellow-slave fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ But he refused; then he went and threw him into prison until he should pay the debt. When his fellow-slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, ‘You wicked slave! I forgave you all that debt because you pleaded with me. Should you not have had mercy on your fellow-slave, as I had mercy on you?’ And in anger his lord handed him over to be tortured until he should pay his entire debt. So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.”

They say that the kind of music you love the most is the kind you listened to in adolescence.  Well, that is true for me.  So sometimes, even in these days, a Joni Mitchell song will play in my head.  She wrote the song “Woodstock” that was covered and made a hit by Crosby Stills & Nash.  I was thinking of the line in that song that says, “life is for learning.  That has been so true for me, and I do not want to ever stop learning. 

Neuroplasticity: Brains Can Change

There are a number of crucially important things I have learned in my life.  I would like to share some important learnings I have discovered, and then look at our biblical texts, and see how together, they can be life-transforming.

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Simply Complicated

Simply Complicated

Sermon on Mark 12:28-31 and Romans 13:8-10 for Pentecost +14 A, September 10, 2017

Romans 13:8-10

Owe no one anything, except to love one another; for the one who loves another has fulfilled the law.   The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.”   Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.

Mark 12:28-31 

One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, “Which commandment is the first of all?”   Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one;   you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’  The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

This Wednesday evening we watched and discussed a video that featured Timothy Keller and Johnathan Haidt.  Rev. Keller is an author and pastor of a very successful church (PCA) in New York city.  Professor Haidt is a social psychologist and author who studies moral reasoning.  Keller is a Christian, of course, and Haidt is an atheist who has great respect for religion. 

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Their topic was pluralism – how to coexist in a country with such large differences of viewpoint.   Both of them emphasized the need to find areas of overlapping values instead of focusing on areas of difference.  There are large areas of overlapping values.

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God Being God

God Being God

Sermon on Exodus 3:1-15 forSeptember 3, 2017, Pentecost +13

Exodus 3:1-15

Moses was keeping the flock of his father-in-law Jethro, the priest of Midian; he led his flock beyond the wilderness, and came to Horeb, the mountain of God. There the angel of the LORD appeared to him in a flame of fire out of a bush; he looked, and the bush was blazing, yet it was not consumed. Then Moses said, “I must turn aside and look at this great sight, and see why the bush is not burned up.” 

When the LORD saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.” He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. 

Then the LORD said, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters. Indeed, I know their sufferings, and I have come down to deliver them from the Egyptians, and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the country of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. The cry of the Israelites has now come to me; I have also seen how the Egyptians oppress them. So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.”

But Moses said to God, “Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?” He said, “I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.” But Moses said to God, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?”

God said to Moses, “I AM WHO I AM.” He said further, “Thus you shall say to the Israelites, ‘I AM has sent me to you.'” God also said to Moses, “Thus you shall say to the Israelites, ‘The LORD, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you’: This is my name forever, and this my title for all generations.

This week we have all been watching what hurricane, and then tropical storm Harvey was doing to Texas and Louisiana.  The scenes were often heartbreaking.  I don’t know which one affected you the most; for me, one was those elderly people sitting in a chairs in a room with water up to their waists.   The last I heard is that they were all rescued and taken to safety. 

Not only have we witnessed heartbreaking scenes, we have also witnessed countless rescues.  We have seen city streets filled with boats and all kinds of floating devices with children on them, and pregnant women and elderly people, and even family pets, being guided to safety.  Those rescuers are often risking their lives.  One boat hit a submerged power line; four of the six on board lost their lives. Continue reading “God Being God”

The Power of Naming

The Power of Naming

Sermon on Exodus 1:8-2:10 for August 27, 2017, Pentecost +12 A

Exodus 1:8-2:10

Now a new king arose over Egypt, who did not know Joseph. He said to his people, “Look, the Israelite people are more numerous and more powerful than we. Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.” Therefore they set taskmasters over them to oppress them with forced labor. They built supply cities, Pithom and Rameses, for Pharaoh. But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites. The Egyptians became ruthless in imposing tasks on the Israelites, and made their lives bitter with hard service in mortar and brick and in every kind of field labor. They were ruthless in all the tasks that they imposed on them.

The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, “When you act as midwives to the Hebrew women, and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall live.” But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live. So the king of Egypt summoned the midwives and said to them, “Why have you done this, and allowed the boys to live?” The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.” So God dealt well with the midwives; and the people multiplied and became very strong. And because the midwives feared God, he gave them families. Then Pharaoh commanded all his people, “Every boy that is born to the Hebrews you shall throw into the Nile, but you shall let every girl live.”

Now a man from the house of Levi went and married a Levite woman. The woman conceived and bore a son; and when she saw that he was a fine baby, she hid him for three months. When she could hide him no longer she got a papyrus basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river. His sister stood at a distance, to see what would happen to him.

The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. When she opened it, she saw the child. He was crying, and she took pity on him. “This must be one of the Hebrews’ children,” she said. Then his sister said to Pharaoh’s daughter, “Shall I go and get you a nurse from the Hebrew women to nurse the child for you?” Pharaoh’s daughter said to her, “Yes.” So the girl went and called the child’s mother. Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I will give you your wages.” So the woman took the child and nursed it. When the child grew up, she brought him to Pharaoh’s daughter, and she took him as her son. She named him Moses, “because,” she said, “I drew him out of the water.”

I always look forward to the real life stories I hear on Fridays, on public radio, in the segment they call StoryCorps.  This past Friday, William Weaver told his story.  He was a14 year old sophomore, back in 1964, when he and about a dozen other black students were integrated into an all white high school.  It did not start well. 

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